Songs of Slavery and Emancipation

By Mat Callahan

Mat Callahan presents recently discovered songs composed by enslaved people explicitly calling for resistance to slavery, some originating as early as 1784 and others as late as the Civil War. He also presents long-lost songs of the abolitionist movement, some written by fugitive slaves and free Black people, challenging common misconceptions of abolitionism. Songs of Slavery and Emancipation features the lyrics of fifteen slave songs and fifteen abolitionist songs, placing them in proper historical context and making them available again to the general public. These songs not only express outrage at slavery but call for militant resistance and destruction of the slave system. There can be no doubt as to their purpose: the abolition of slavery, the emancipation of African American people, and a clear and undeniable demand for equality and justice for all humanity. See at the University of Mississippi Press website

Performing Racial Uplift

E. Azalia Hackley and African American Activism in the Post-Bellum to Pre-Harlem Era By Juanita Karpf

rediscovers the career of Black activist E. Azalia Hackley (1867–1922), a concert artist, nationally famous music teacher, and charismatic lecturer. Growing up in Black Detroit, she began touring as a pianist and soprano soloist while only in her teens. By the late 1910s, she had toured coast-to-coast, earning glowing reviews. Her concert repertoire consisted of an innovative blend of spirituals, popular ballads, virtuosic showstoppers, and classical pieces. She also taught music while on tour and visited several hundred Black schools, churches, and communities during her career. She traveled overseas and, in London and Paris, studied singing with William Shakespeare and Jean de Reszke—two of the classical music world’s most renowned teachers.
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New Book: A New Perspective for the Use of Dialect in African American Spirituals

History, Context, and Linguistics

Cover Image

A new book by Felcia Raphael Marie Barber with a foreword by Andrea J. Thomasa. New Perspective for the Use of Dialect in African American Spirituals: History, Context, and Linguistics investigates the use of the African American English (AAE) dialect in the musical genre of the spiritual. Perfect for conductors and performers alike, this book traces the history of the dialect, its use in early performance practice, and the sociolinguistic impact of the AAE dialect in the United States. Read more and purchase!

Gullah Spirituals

The Sound of Freedom and Protest in the South Carolina Sea Islands

In Gullah Spirituals musicologist Eric Crawford traces Gullah Geechee songs from their beginnings in

West Africa to their height as songs for social change and Black identity in the twentieth-century American South. While much has been done to study, preserve, and interpret Gullah culture in the Lowcountry and sea islands of South Carolina and Georgia, some traditions like the shouting and rowing songs have been all but forgotten. This work, which focuses primarily on South Carolina’s St. Helena Island, illuminates the remarkable history, survival, and influence of spirituals since the earliest recordings in the 1860s. Read more

New Dissertation! The Negro Spirituals’ Influence on the Growth and Development of the Black Church in the United States

This dissertation by Samuel Williams explores the foundational influence of Negro Spirituals on the development of the Black Church in the United States and investigates if this influence, or lack of influence, continues with the 21st century Black Church in the United States. Fifty Black Churches were surveyed regarding the current influence of Negro Spirituals on the 21st Century Black Church in the United States. Combined with the theological, historical, and bibliographic research, data revealed that the Negro Spiritual was foundational to the development of the Black Church. Read more

Finding New Meaning in Old Songs

By M. Roger Holland, IIMay 14, 2021

Singer Nat King Cole is one of many artists who recorded the spiritual, “Every Time I Feel the Spirit”, M. Roger Holland’s May pick for CPR Classical’s Journey to Freedom: The Spirituals Radio Project.

Spirituals are often taught to children. I believe that’s because the melodies are simple and easy to learn. The lyrics are repetitious and easily grasped. Many of the spirituals are structured in a call and response manner, ideal for group participation. All of this is true and highlights the African cultural retentions inherent in the music. Still, it does not negate the deeper meanings held in the music, including its historical context. (more)

Black Spirituals as Poetry and Resistance

By Kaitlyn GreenidgeMarch 5, 2021

Lillian Richter’s “Spirituals” (circa 1935-43).Credit…Schomburg Center for Research in Black Culture, Art and Artifacts Division, The New York Public Library

Ten years ago, I worked as a researcher, conducting oral-history interviews for a project with the Weeksville Heritage Center. Weeksville is an extraordinary museum in central Brooklyn dedicated to the history of the free Black community that was founded there in 1838, when a Black stevedore named James Weeks first purchased the property. This occurred eleven years after Emancipation in New York, as Black residents organized to buy land in order to qualify to vote and build Black political power throughout the borough. Over one hundred years later, in 1968, the neighborhood organized again to preserve the last architectural remnants of the community, successfully fending off city efforts to destroy it during a campaign for urban renewal. The site has been a place of so many triumphs and reversals of history that it felt as though someone made it up. In a way, many people had — it was the culmination of the hopes and dreams of fugitives for freedom across hundreds of years. Part of my job as a researcher was to talk to those who had fought to preserve this history — ordinary Brooklynites who had done the extraordinary. Up until that point, I’d had the good fortune of mostly working at Black-history museums; at Weeksville, I felt I was directly in contact with the past. (more and audio recording)

To Sing Against Singing: Constraint and Liberation in the Spirituals of Roland Hayes

Thomas Breedlove (2020) To Sing Against Singing: Constraint and Liberation in the Spirituals of Roland Hayes, Political Theology, DOI: 10.1080/1462317X.2020.1855843

Roland Hayes (1887-1977) | New Georgia Encyclopedia

The tenor Roland Hayes came to international fame in the Harlem Renaissance, but the obscurity that followed his success reveals the catch-22 that confronted him and many of his contemporaries. Hayes’s career was plagued by the choice between, on the one hand, assimilating black music to narrations of primitivity and authenticity and, on the other, subscribing to projects of black music’s transformation under the tutelage of Western form. The first part of this article traces the tangled discourse on the meaning and significance of the spirituals from Frederick Douglass to the Harlem Renaissance. The second examines how this context shaped Hayes’s career and its reception. The third turns to James Cone to articulate a constructive theological reading of divine liberation in the spirituals. Here, the essay argues that the spirituals’ theology must be heard both within the songs’ historical complexity and as witness to a different understanding of history itself.

Jes Go Back to de Fiel a Singin”: The Spiritual as a Vehicle of Resistance in the Antebellum South

Brunson, Brianna. ““Jes Go Back to de Fiel a Singin”: The Spiritual as a Vehicle of Resistance in the Antebellum South.” Global Africana (2020):3.

image: Hands breaking free from chains.

This article examines the contributions of spirituals—culturally black, southern, religious songs recognized at the turn of the nineteenth century—as vehicles of emotional resistance for those enslaved in the antebellum South. Spirituals, through their charged language, religious overtones, and outlook toward life without/after slavery, attested to the humanity of the enslaved peoples who sang them. These songs allowed people to display desire, happiness, anguish, and opposition, despite their bodies and souls being commodified by dominant society. Singing thus represented the enslaved African’s claim to a certain degree of agency in the midst of bondage. Born out of suffering, spirituals emphasized the harsh realities of slavery while challenging its attempts to police matters of the mind and spirit. By consulting relevant literature, interpreting documented antebellum spirituals, and analyzing testimonies from the Federal Writers’ Project, this article will detail the ways in which songs negotiated the repression of enslaved people’s identity and emotions, making singing a political act of resistance.

“Black Music in the Poetry of Langston Hughes”

Zhao, Peng. “Black Music in the Poetry of Langston Hughes.” Frontiers in Art Research, Vol. 2, Issue 5: 34-36, DOI: 10.25236/FAR.2020.020508

The paper attempts to interpret the styles and meanings in the poetry of Hughes and reveals his constant references to black music both in forms and themes to record the black lives. Based on diachronic analysis, the author discovers the most powerful voice Hughes adopts in his portrayals of the blacks exists in poetry drawing on spirituals, blues, and jazz.